Hurricane Harvey & Irma: How Do Church Planters Prepare For Next Big One?

Churches Reaching Out To Neighbors In Crisis In Texas And Florida

Recently Rev. Walter August Jr. let service out early at The Church at Bethel’s Family in Texas so members could take food and supplies to help neighbors hammered by Hurricane Harvey. Bethel’s Family is only one of a number of churches in Texas reaching out to their neighbors.

The week after Harvey struck, pastor August returned to his office to marry Eric Lark and Toni Lee. As he completed the paperwork, he asked about their plans. “We are going to change our clothes and we are going to serve” the bride replied. “I have an S.U.V. so I am coming around to pick up supplies.”

The latest report is that Hurricane Harvey has taken 30 lives. Over 40,000 homes have been destroyed. At least a half million cars have been destroyed as well. It is important to remember that while Harvey hammered Texas, monsoons devastated huge regions in India, Pakistan and Bangladesh. Mexico has also suffered a daunting earthquake.

Now “Monster Irma” has brought death and destruction to thousands of families in the Caribbean. There has been enormous flooding and devastation of homes and property as Irma traveled north through Florida. 50,000 people were in shelters and 5 million people are without power. There has been massive destruction of infrastructure, there are no final reports of how many lives have been lost, and Hurricane Jose is on its way. It will take years for these two regions and the families who live there to recover.

FEMA, the Red Cross, The Salvation Army, other agencies in Florida, and thousands of churches are among the first responders to the most devastating hurricane ever seen in the Unites States. All of us need to join the people in Florida, Texas and the Caribbean with our prayers and our contributions, and there are also opportunities to volunteer with organizations like The Salvation Army.

How Can Churches Old And New Prepare For New Crises?

After Katrina, denominations like the Southern Baptists and United Methodists developed sophisticated disaster preparedness strategies in cooperation with local disaster groups. There are now church leaders involved in this large response in Texas and in Florida.

Wouldn’t it be a good idea for all congregations, including new plants, to join them in preparing for the next crisis that will impact your lives and community? I do realize that new church plants often have very limited resources to create this kind of preparedness. You might begin like Austin Mustard Seed, a small church in Austin, Texas, did. They reached out to a church in Houston called Ecclesia to support their formidable efforts as first responders.

Or consider beginning like Axiom Church in Syracuse. They offer a discipleship course to develop a rule of life and rhythm of life.

Disciple people to free up time to be more present to God but also to become first responders.

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How Can All Of Us Prepare For The Next Local Crisis?

Let me share what Christine and I have done to prepare in both our home and with church leaders in Seattle, which is overdue for a major earthquake. We prepared by cross bracing our foundations to add stability. We prepared by purchasing earthquake insurance.

We also met with 50 Christian leaders In Seattle in 2007 because I suspected we were headed for a major economic recession. Though many of these leaders were skeptical that a recession was heading our way, they came up with some innovative ideas. One idea was to create a church “Craig’s List”, researching their congregations to make an online list of those who have an extra room in their homes or cars they could share.

After this idea-storming session, two churches actually offered courses they had imagined as the recession became more threatening. A Lutheran church offered a course on how to help families prepare by getting their finances in order. A Baptist congregation offered a course where older members taught younger members how to can vegetables and fruit from their gardens for tougher times.

How Can You Enable Your People To Prepare Now For The Next Crisis?

  1. How can you enable families and individuals to create economic, food water and medical reserves for the next local crisis? Check out the Covenant Church model here.
  2. How can your congregation, like the Mormons, also store food, water and medical supplies not only for your members but for your neighbors as well?
  3. How can your church develop a disaster preparedness plan? How can a new church plant take first step, in partnership with established churches, to develop a beginning plan? I find the Southern Baptist plan particularly helpful. Read more here.
  4. How can your church also join those moving from disaster relief to rebuilding with sustainable housing. After Katrina a number of churches and Christian organizations joined in building new forms of sustainable housing. This includes everything from constructing more resilient “Tiny Katrina Houses” to joining Habitat for Humanity in building more sustainable housing for those whose homes were destroyed in Texas and Florida. More information here. Could you or your church consider joining the huge opportunity to construct sustainable housing for the hundreds of families who have lost their homes?
  5. Consider joining Christians in Britain, Australia, and Canada, in working for creation care to decrease global warming to reduce the frequency and power of natural disasters… not only for people today but for the future of your kids and grand kids. Check out the Evangelical Environmental Network here. Also Watershed Discipleship here.

Don’t miss the opportunity to join those who are creating new ways to be the compassion of Jesus in theses increasingly turbulent times!

Please write us and tell us what you and your church are doing to get ready for “crisis next” so we can share with others.

twsine@gmail.com
www.newchangemakers.com

Multicultural Church Planting in a Racially Divided America

Reposted from: The V3 Movement

 

Violence at the recent white supremacists’ demonstration at Charlottesville, Virginia alarmed Americans of all races across our country.  I suspect many are surprised to learn that white supremacist, fascist and Nazi movements are all rapidly growing in America.

Christians of all cultures are having to ask the important question: As followers of Jesus, how we can be agents of racial reconciliation in times like these?

The best single Christian resource I have found on racial and reconciliation is this article from Sojourners Magazine.

For those who are involved in important work of church planting, like my friends in the V3 Movement, I have some very good news!  There is rapidly growing new movement of multicultural church planting going on in America today.  The even better news is that we can all be a part of it in our existing congregations and in planting new expressions of church.

How we can be agents of racial reconciliation in times like these?  

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Turning to a New Model of Ministry

At core this new movement is based on a new ecclesiology that I first discovered in Rodney Clapp’s important book, Families at the Crossroads.  In it, he points out that the New Testament has little to say about family.  However, what it does say is very radical.

Clapp reminds us of Jesus new radical description of family: “Who is my brother, sister, mother of father but he who does the will of God?” He suggests this scripture implies to become a follower of Jesus is to become a part of a new “first family” that transcends race, class and culture.

The social history of the first century church is filled with remarkable examples of followers of Jesus who indeed were creating new communities that routinely cut across race class and culture. It was a powerful witness that God was powerfully at work doing something new.

In the 80’s, the homogenous church planting efforts urged planters to create new churches on the pragmatic premise that it is easier to create new congregations with people of the same racial, cultural and class background. However, I find few young church planters who embrace that kind of pragmatism which led to 11 am Sunday morning becoming the most racially divided hour in American life.

11 am Sunday morning is the most racially divided hour in American life.

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There are a growing number of not only new church plants but also traditional congregations that are seeking to become richly diverse examples of that new “first family” that Jesus called us to join.

An Example for Consideration

At the beginning of this new millennium, First Covenant Church in Saint Paul, Minnesota, which was planted by immigrants from Sweden 140 years ago, found itself in in an increasingly racially diverse community.

The Spirit of God woke them up to this new opportunity. They started a host of new programs such a tutoring program in the racially diverse schools in the community to engage both students and parents. Now 80% of those who participate in these community programs are non-Anglo.

This led leadership in the Evangelical Covenant Church in America to start an aggressive new church planting program that included the goal of half of all new church plants would be multi-cultural and multi-racial.  They also mandated creating new plants where a greater share of both congregational time and money was invested in serious change making both locally and globally.

Efrem Smith planted Sanctuary Covenant Church in a richly interracial community in north Minneapolis in 2003.  It started with 22 people and grew to 900.  It was 40% black, 40% white and 20% Latino and Asian.  They drew upon the music, food and culture of all groups and all were invited into leadership.

Efrem spoke at one of our events at Mustard Seed Associates in Seattle in 2008 describing his growing congregation of 900 and their commitment to neighborhood transformation.  They started a Community Development Corporation to help the church provide a broad range of ways to empower their most vulnerable neighbors.  Remarkably Efrem told me that over 50% of the church budget was invested in local and global mission in those days.

The Evangelical Covenant Church is a part of God’s good news helping people in multicultural church plants all over America to discover we are all a part of God’s new first family.  Over 30% of members in this denomination is multicultural and that number is growing.

One of the brilliant elements of this important growth of new and older multicultural cultural churches is a leadership training venture called “Journey to Mosaic.”  Essentially leaders join a week-long bus trip where they sit with a leader from a different race or class than and you share your different responses to experiences that include spending a day with an African American Pentecostal church, to working and visiting with farm workers in Fresno to hanging out with the homeless in LA.

One white participant told me that he quickly discovered that he and other white leaders didn’t have all the answers, and what’s more, that they needed to become serious students of other cultures if they were going to be a constructive part of these new multicultural congregations.

I don’t know of another major denomination in the United States planting more multicultural churches or churches that are investing such a generous portion of their time and resources in making a difference in the lives of neighbors who are increasingly having difficult time supporting their families.

To be a constructive part of multicultural churches, we need to be students of others.

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This your invitation, in a racially and culturally divided nation, to join our “Cov friends” by creating and planting new racially rich congregations that look more like the “new first family of Jesus” in times like these.

Multicultural Church Planting in a Racially Divided America

An opportunity to be “first responders” to social program cutbacks

An opportunity to be “first responders” to social program cutbacks

I have always been impressed at how Mennonite churches, as followers of Jesus, are consistently among first responders to engage crises facing their neighbors when tornados, floods and other natural disasters strike their communities.

Another kind of tsunami is likely to impact lives of many of our friends and neighbors starting in 2018. The projected deep cuts in a range of social programs including food stamps, disability payments and health care by the US.. government for 2018 will make it increasingly difficult for many of our friends and neighbors to sustain their lives and families.  As the specific cutbacks become clearer in the coming months, it will be easier to identify the impacts on both the people in our congregations and communities.

Don’t these coming cutbacks offer an opportunity for your church to become a first responder, before these cutbacks hammer the lives of those in your congregation and local community?

Couldn’t leaders in your church:

  • Immediately identify those in your congregation and neighborhood who are likely to be directly impacted by these projected cutbacks?
  • Start to work now, with others in your church and community, to develop a plan for compassionate response?
  • Join other churches that are moving from simply stocking food banks and offering handouts to creating new forms of social enterprise and neighborhood empowerment that will enable our neighbors to become more self-reliant to make it through these tough times?

Here are some examples of what innovative new forms of community empowerment look like that could enable those in your congregation and community to become more self-reliant.

Mennonite Economic Development Associates (MEDA) has successfully established businesses and social enterprises in poorer communities in emerging economies around the world to enable neighbors to move from dependency to self-reliance.  I find many people don’t know this same kind of economic innovation is happening in the U.S.

One of the best places to learn how to create new social enterprises is to contact ASSETS connections in Lancaster, Pennsylvania. They report: “At ASSETS we create economic opportunity and cultivate entrepreneurial leadership to alleviate poverty and build vibrant sustainable communities.” ASSETS started with help from MEDA and the support of alumni from Eastern Mennonite University in Harrisonburg, Virginia.

ASSETS offers a range of economic services from a women’s business center to providing consulting in starting social enterprises. They also sponsor the Great Social Enterprise Pitch, an idea incubator and business plan competition for concepts that use business revenues and models to have a positive social or environmental impact in the Lancaster community.

ASSETS shared one example of what this kind of economic empowerment looks like. Jennie and Jonathan Groff started employing refugees to help them produce Dutch treats at The Stroopie Company. For example, recently Kalidah, a Syrian refugee with five children, settled in Lancaster with the help of Church World Services. Jennie and Jonathan have made it their mission to not only hire and train refugee workers, like Kalidah, but they also offer free English classes every day at work. The Groffs have employed 16 refugees and are looking forward to continuing to use their business not only to make products but to support their new neighbors as they get established in the Lancaster community.

Messiah University,  Mechanicsburg, Pennsylvania, also offers a similar competition every April for students in the school of business. The competition is a major community event. One team of winners started a furniture building business using repurposed wood. They are committed to employing and train young unemployed men.

The Colonial Congregational Church in the Twin Cities area of Minnesota offers their own social enterprise  competition called Innove’. To participate all you have to be is under 35 and have a good idea.  You don’t even have to go to their church.

Leah Driscoll and her team one first place in the initial competition. While working on her master’s degree, Leah learned that the Twin Cities area has one of the largest “food deserts” in the United States. Almost 300,000 people have no access to reasonably priced food or fresh produce. They wind up spending an excessive amount of their income at corner stores that charge excessive prices and rarely have fresh produce.

Leah and her team won first place with their concept, “Mobile Market.” They bought one old municipal bus and transformed it into a traveling market. It offers reasonably priced groceries and fresh produce and visits different neighborhoods every day. It pays for itself without church charity or government aid, and also provides a service to the community. When I met Leah last October, she told me that she and her team are going to buy four more buses to expand this social business.

It is important to add at this point that community empowerment involves more than starting social enterprises. It also includes initiatives like community gardening to increase the ability of people to feed their families.

In 2004, Arvada (Colorado) Mennonite Church, started a community garden that is still providing a place for immigrants from Laos and Russia to improve the diet of their families by adding fresh vegetables. Goshen (Indiana) College also has one of the leading programs in sustainability. Recently several grads from this program have helped the Pulse service program in Pittsburgh to transform some vacant land into the Kinkaid Community Garden.

In my most recent book on those in the millennial generation creating new forms of social innovation, I celebrate some very good news. Because millennials, 19 to 36 year olds, are the first digital generation, they are much more globally aware of the issues of economic, racial and environmental justice.  The even better news is that a higher percentage of these millennials want to invest their lives in serious change-making. As a consequence, a growing number of corporations are adding a social mission in order to hire millennials.

This presents an important opportunity to our churches, because they are facing some very bad news.  According to Pew Research, those in the millennial generation are disaffiliating from most churches in the U.S. at an alarming rate. Evangelical churches are discovering that putting on a “hip show” and having the pastor wear skinny jeans isn’t working any more.

So here are the two opportunities for Mennonite church leaders to prepare for the coming cutbacks in 2018:
  1. You can enable your church to be among the first responders to the 2018 cutbacks by starting to prepare now to create new ways to empower friends and neighbors before the cutbacks come;
  2. You can also invite the young people that are still in your church to help create and launch these new social innovations.

In this process, your church might not only play an important role as first responders to the new  waves of social cutbacks in 2018.  You could also discover, by inviting the innovative ideas and initiative of the young in your church, that you might gain a new generation of creative leaders to help guide your church into the turbulent 2020’s and beyond.

Please let me know what innovative ventures your church creates and launches and the way that young innovators are involved to share with others.Write me: twsine@gmail.com.

Create your best life in turbulent times!

 

Tom Sine twsine@gmail.com  www.newchangemakers.com

 

As I speak to friends of all ages they tell me they tell me they are slammed by the growing pressure on their daily lives.  Are you experiencing a time crunch trying to keep up with work pressure, time for relationships, working out, screen time plus a little time for being present to God and Neighbor?

 

You are not alone.  Part of the reason for the growing pressure is that we seem to be living in a world changing at warp speed.  Often there is another reason…many of us haven’t discovered how to create the disciplines we need to CREATE OUR BEST LIVES.

 

Too many of us are settling for less and missing God’s best.  Most of our evangelical churches have courses on discipleship and mainline churches have classes on formation.  These courses do offer help to many in terms of our spiritual lives.

 

However, few of these classes give people much help in really creating their best timestyles and lifestlyes to enable us to actually create and live our best lives as followers of a Jesus who calls all of us to put first things first.  I sure find I need help with this and I bet many of those reading this do to.

 

I am sure many of you remember a book a few years ago called The Purpose Driven Life.  Christine and I actually wrote a book that was published 3 months before that, titled: Living on Purpose, Finding God’s Best for Your Life!  With Baker Books that is still available in the E version.  However, we have not been afflicted with 52 million sales.

 

Living on Purpose for followers of Jesus always starts by finding an intentional way to make God’s purposes our purposes.  Failing to do this our jobs, our economic pressures, our kids activities, our consumer and screen time addictions largely define the direction and quality of our lives.

 

Then when these pressures and addictions cause us to crash and burn we turn to God to help bail us bail out.  However, few of us ask our God to help us discover a new reason for being.  If you seriously want to discover God’s best for your life I urge you to consider making God’s purposes your purposes…in a new intentional way.

 

In Living on Purpose we urge readers to make God’s purposes our purposes.  Remember when Jesus announced how he intentionally connected his life purposes to God’s compassionate purposes for a people and a world?

 

Listen again as he reads from the powerful words of God’s purposes from the prophet Isaiah: “The spirit of the Lord is on me because he anointed me to preach good news to the poor.  He sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release for the oppressed, to proclaim the year of the Lord’s favor.” Luke 4:18-19.

 

Do you want to find God’s best for your life? Then follow Jesus by also making God’s compassionate purposes for a people and a world your purposes to.

 

In Living on Purpose we offer a brief “active listening process” for small groups of disciples that also want to make God’s purposes their purposes.  Here is a brief version of how to help one another to listen to diverse ways God is speaking to all of us.  It might help you and your small us formulate a clear purpose statements….to help us take the first step in creating your best lives…in turbulent times like these:

  1. First invite everyone in your listening group to prayerfully study scripture during the week, starting with Christi’s purpose statement, to discern how God may be calling you invest your life to make a little difference in the lives of others;
  2. Then invite everyone to spend the next week listening to the needs of others or threats to God’s good creation that stirs your spirit. This too could be a part of God’s call on your life;
  3. Week three make a list of what you believe are your natural and your spiritual gifts. Also make a list of your broken places and areas of addiction. God can often do more by using our shortcomings to make a difference in the lives of others than our gifts;
  4. Next draft a beginning mission statement for your life or family that incorporates that scripture that calls you beyond yourself;
  5. Identify one specific way you can give weekly expression to your calling statement either in your work life or discretionary time and share it with your group:
  6. Use your calling statement to re-invent your timestyles and liftestyles to invest your time and resources in what matter most…including daily time to be present to God and weekly time to make a little difference in the lives of others.
  7. Invite those in your group to celebrate every step forward as you help one another to create your best lives by learning to live on purpose.

 

For example, Ian and Judy drafted a family mission statement stating they felt God was called to be the hospitality of Jesus in their neighborhood.  They invited each of their three kids to take turns to invite different neighbors over for dinner every Wednesday night.  Ian and Judy were surprised and delighted that their kids actually became invested in creating new ways to be offer welcoming hospitality their guest each week,

 

Fred, a corporate executive at firm in Canada placed a three-year cap on his salary of his administrative team to upgrade salaries of lowest wage workers.  Janet freed up an hour a week to start tutoring kids in her local elementary school who were struggling.

 

What is your way to give expression to your sense of God’s  call on your life?

 

Write and tell us how you plan to create your best life this summer by putting first things first.  We would like to share your examples. twsine@gmail.com  www.newchangemakers.com

Wake Up: Learning to Care About Earth

Waking up to the discovery of a world at risk: Earth Day 1970

“Get this garbage out the lobby now,” shouted the manager of the Kahalui Motel.  It was April 22, 1970.  Ed Yamamoto, student body president of Maui Community College and 12 other students had just stacked the last of 60 huge black bags of trash in the lobby of the motel, ignoring the shouting of the motel manager.  They had just collected this trash from an enormous mountain of garbage that motel staff had put out on the beach two hours earlier for the ocean to take away, which staff did every week.

The students didn’t respond to hours of shouting as the manager railed at them.  Finally, after 7 hours of a standoff the manager caved into the students protesting promising to have garbage picked up in the future by the local garbage service.

Remembering unawareness

As we celebrate Earth Day, this April 22, it is essential to understand that there was virtually no awareness in 1970 that we were facing any environmental challenges in the future.  What motivated these students in 1970, who had never been a part of any protest before, to become environmental activists?

Believe it or not, in 1970 virtually no one was aware that our planet was facing environmental challenges.  So when Dr. James Dator from the University of Hawaii presented us a very daunting range of environmental crises, everything from dangerously polluted air and water to disappearing forests, it arrested our attention.

What the movement meant for me

This wake-up call also motivated me to move to Seattle and pursue a doctorate at UW.  I wanted to join those young activists who were seeking to address some of the daunting new challenges facing a people and a planet as we raced towards the 21st century.

In 1981 I wrote a book encouraging Christians  to wake up to the new challenges that were likely to face us as we headed towards the nineties from widening gap between rich and poor and our need to dramatically reduce our pollution  of air and water titled The Mustard Seed Conspiracy.

I wrote a book in 1991 entitled  Wild Hope that directly challenged Christians to join those working to dramatically improve the stewardship of our threatened environment.  I received a very positive response from leaders in both mainline and Catholic churches.  However, it seemed to be a little early  for many evangelicals to engage this important issue.

Honoring Creation

As we look at the escalating environmental challenges we are likely to face 2017 to 2027, it is essential that we start by going back to the Bible and reminding ourselves of God’s loving purposes for both our lives and for God’s world.

Let me start by affirming I am persuaded that that scripture teaches that this world is our home. “We aren’t just passing through!”  The Bible also affirms that that in “Christ, all things will be made new.” In NT Wright’s book, Surprised By Hope, and a number of his other books as well as those of other authors.   Wright makes a convincing case that the scripture teaches we that our great Easter Homecoming will not to be in the clouds.  Rather he states we will come home as to a new heaven and a new earth where all things are made new.

We will come home to a restored creation in which healing finally comes to the broken, justice to the poor, peace to the nations and God’s good creation will also be restored not vaporized.  Listen to the powerful imagery of the prophet Isaiah.

“The desert and the parched land will be glad;
the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon;
they will see the glory of the Lord,
the splendor of our God.

3 Strengthen the feeble hands,
steady the knees that give way;
4 say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”

5 Then will the eyes of the blind be opened
and the ears of the deaf unstopped.
6 Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.
7 The burning sand will become a pool,
the thirsty ground bubbling springs.
In the haunts where jackals once lay,
grass and reeds and papyrus will grow.”

Isaiah 35:1-7, NIV

Clearly, God’s purposes are not just the restoration of our personal lives. The creator God does intend to make all things new including this good creation. Therefore working for the care of God’s good creation is not just the agenda for those on the political left. All of us who are followers of Jesus Christ need to make God’s loving purposes for a people and a world our purposes, don’t we?

Now as we prepare to celebrate Earth Day on April 22, 2017 we need a wake-up call.  The future of God’s good creation is much worse than we ever could have imagined in our worst nightmares on that first Earth Day in 1970.  Reefs are dying, glaciers are melting, arable farm lands are rapidly declining and which is causing growing famines right now that are threatening the lives of millions of our neighbors in Africa.

On April 22, 2017 it is estimated that almost a billion of us from 192 nations will join together to not only celebrate Earth Day but to explore how we all can dramatically increase investment our environmental renewal caring for God’s good creation.  I encourage all of us to not only join the celebration but to also join a new generation of change makers and creation care activists planting gardens, empowering those at the margins and advocating for environmental justice.

Join a new generation who live like they give a damn!

I find one of the greatest reasons to be hopeful is that God seems to be raising up a new generation many of whom are more thoughtful about every aspect of their lives in terms of environmental stewardship in terms of the clothes they buy and the food they consume.  They are also much more active personally and politically in working to find ways to improve our endangered island home.

Today millennials , 18 to 35 year olds, are even more involved in working for both environmental renewal and economic justice than the young activists on Maui in the 70s. Since millennials are the first digital generation they are much more aware of issues of environmental, economic and racial justice.  More importantly they are not only more aware a higher percentage of them want to use their lives for serious change making.

Atlanta Harvest

For example, Bethaney Harrington, as a college student at Emory University, was invited to imagine a whole new way to enable her church to create a more sustainable future in Atlanta. She and her fellow students were members of an Intervarsity team creating new forms of urban empowerment.  They created a new urban innovation called Atlanta Harvest.

Essentially they created an urban farm project on some abandoned land just three miles from downtown instead of importing produce from farms a hundred mile away.  Consumers in this area of Atlanta buy locally grown vegetables which reduces the amount of fuel used to transport the from many miles away.  They were also able to provide fresh produce for those at the margins who often could not afford it.

The V3 movement, drawing on some of the ideas from The New Parish, are encouraging new church plants to become more involved in creating more sustainable local communities.  Sean and Julie Hall an example of church planter who are leading this parade.   They are planting a church called the Fountain Parish in Bellingham Washington which is one of the most sustainable cities on the west coast.  They are also planting in a low income neighborhood.  Instead of starting a food bank for they invited their neighbors to join them in a community venture of planting vegetable gardens in everyone’s back yard that wants to participate.

Pro-environmental, Pro-family

In April 2017 our small planet is much more at risk that it was on that first Earth Day.  Our reefs are  dying, the climate is warming and frankly the future for our children and grand children is increasingly in peril.

To make matters much worse the current administration in the US has slashed funding for the EPA environmental renewal by 31%. as well as undermining a growing range of environmental programs to restore air, water and land.  They have also just reversed the commitment to reduce carbon emissions. It also Looks like the US is going to pull out the Paris Environmental Accord with 200 other nations which would dramatically undermine our global efforts to improve our  environment while there is still time.

As a consequence not only the future of the planet but the future of our children and grandchildren as well as families all over the planet will be in growing peril in the next two decade unless we reverse these serious cutbacks.  This not only a pro-environmental, pro-justice issue. It is also a pro -family and a pro-life issue for all followers of Jesus.  I recommend Making Peace With the Land by Norman Wirzba.  He enables us in this book to grasp how vitally our biblical faith connects to our care of God’s creation.

Do you have an interest in this conversation? I’d love to hear your insight! Email me at: twsine@gmail.com

Wake Up: Learning to Care About Earth

Death Tsuanmi: Church Decline in the Millenial World

In this 12 month series we are inviting both church leaders and church planters to learn to lead with foresight and imagination in the radical way of the servant Jesus.  We will share with you examples of those who are already imagining and creating new forms of change-making, life-making and church-making.

Examples of past action

In my first two posts in 2017 I have shared two examples of how of millennial leaders have not only learned to anticipate a new opportunities but also create new innovative forms of change-making to respond to urgent social challenges where they live.

The very good news, that I celebrate in Live Like You Give A Damn! Join the Change-making Celebration, is that since the millennial generation is the first digital generation, they are much more aware and concerned about issues of economic, racial and environmental justice.  The even better news is that more of them want to invest their lives in serious change-making than earlier generations.

That is why a number of corporations are adding a social mission to their businesses to attract and hire millennials. That is also why my first two posts in 2017 are about millennials who are showing all of our churches how to shift from offering token handouts to those in need to creating new forms of serious change-making that enables them to become more self reliant.

In my January post you met Leah Driscoll who discovered that the Twin Cities where she lives is experiencing a growing “food desert” of almost 300,000 people.  Remember she and her team responded by creating a new social enterprise called Mobile Markets.  They are launching a fleet of old municipal buses that have been transformed into mobile markets to respond to this growing challenge to make reasonably priced food available.

In February you met Jensen Roll, who is a social entrepreneur, concerned by the accelerating costs of housing for the working poor.  Remember that he and his friends are working to create a Tiny House Village of 50 units in Burlington, North Carolina?

In this post I want to shift from innovative change-making to  issue a wake-up call to both church leaders and church planters.  I want to urge readers to wake up not only to the accelerating needs of our neighbors locally and globally.  However, I also want to sound an urgent wake-up call to the accelerating decline of the church in the United States, in large part because the alarmingly rapid rate at which we are losing those under 35 from so many of our churches.

An aging church and the ‘Death Tsunami’

For a number of years I have enjoyed working with and learning from a number of denominational executives in the US, Canada, Britain and Australia as I have worked as a consultant to anticipate change in both our societies and our churches.  In the early 90’s I gave the leaders in the American Baptist Church the welcome news that they would be the first mainline denomination to become richly multicultural.  Within a decade that forecast became a reality.

Today I don’t have a lot of good news to bring to the Western church or the church in the US.  I also remember in the early 90’s that many evangelicals sincerely believed that the graying and declining denominations would only afflict those in mainline denominations. Today even the Southern Baptist Church is getting a serious taste of graying and declining in a growing number of their congregations.

As we race towards 2027 mainline churches are graying and declining at a concerning rate of 2% to 5%. However, this rate is not constant.  Since so many members are in the 60 to 90 age range this rate of change  is likely to suddenly accelerate in what one Methodist leader calls a “death Tsunami.”

As I mentioned a growing number of evangelical churches are also graying and declining.  For many years regular church attendance hovered around 40%.  Today the best research I can locate places it closer to 17% and starting to more rapidly decline.

The Millennial question

One of the most alarming trends is the projected rate at which growing  number of millennials (18 to 35) are disaffiliating from the church according to Pew Research.  I suspect we may have a decade to turn this big ship around or otherwise experience a sharp decline.

I am not only concerned about graying and declining churches I am also increasingly concerned, as I am sure many readers are, with the significant reduction in time and resources that American churches are able to invest in local and global efforts in community empowerment.

And yet millennials are much more active seeking to improve the lot of their most vulnerable neighbors. As a consequence a number of millennials tell me they aren’t inclined to join an organization where 75% to 90% of the time and money is expended on those “under the tent.”

Is it possible our congregations could begin to develop a more compassionate focus by spending more time with our young people?  Through those relationships, we could begin to share their concern for others, and we could reintegrate them into the family.  Some churches could actually start running social enterprise competitions like Colonial Church incubator which enabled Leah Driscoll to launch a mobile market nearly a dozen other social enterprises.

I am very impressed by the church planting of the Evangelical Covenant Church in America.  They do more to intentionally create churches that are much more outwardly focused than any other denominational church planting effort I have come across.  First, even though the roots of the Covenant Church are from Sweden half of all their new church plants are multicultural because they want to share life and faith with all of God’s people and prepare for our richly multicultural future.

All of these new Covenant church plants seek to be more authentically mission-oriented by deliberately reducing the amount of time and money they spend on “the gathered” so they are able to invest more in local and global initiatives. For example, Tim Morey has planted 10 churches in as many years.  He is now pastor of New Life Covenant in Torrance, California.

The last I talked with Tim, he told me that through hard work their church plant they have been able to free-up 30% of their time and money to invest in local and both global initiatives. One way they do this is to keep their overhead costs at a minimum.  These Covenant plants intentionally operate by restricting their gathering times to weekly worship in a rented facility and small missional home groups that primarily focus on how to make difference in the lives of their neighbors and neighborhoods that I suspect would appeal to many millennials.

Is it possible for both established churches and new church plants to no longer call themselves “missional” unless they set real goals for 2017 to 2022 significantly increase the amount of time and money our congregations and members invest in serious change-making? Is it possible they could also take the radical step of not only inviting the creative ideas for social innovations from not only the young that are still in the building but also those in the neighborhood?

 

*This blog was originally featured as a post for the V3movment. 

Change is Happening at Warp Speed. Can Your Church Join In?

In my recent blog post I encouraged readers to prepare for “change and opportunity.” In the next 10 blog posts in 2017 I will invite you to join an unusual group of innovators who are imagining and creating a range of new ways to live and engage some of tomorrow’s challenges and create new forms of church.

These innovators are inviting all of us to become more serious followers of Jesus by joining them in creating: new forms of lifemaking, changemaking and churchmaking that both engage some of tomorrow’s new opportunities in ways that also more fully reflects the radical way of the servant Jesus.

Welcome to a decade of 2017 to 2027… changing at warp speed!

In January I mentioned Tom Friedman’s new book, Thank You For Being Late: An Optimistic Guide to Thriving in An Age of Accelerations.  He argues convincingly, that the rate of change seems to be accelerating.  He suggests that three of the forces causing this acceleration are:

  1. the explosive development of new forms of technology
  2. the rapid globalization of the planet
  3. the growing threat of climate change irrevocably threatening the well being of life on this planet.

I want to add a 4th.

We are also witnessing a growing wave of nationalism and populism that is sweeping through Europe destabilizing governments and relationships to other countries.

When I was speaking at the New Parish Conference in the UK in November I found that the British vote to leave the European Union is dividing both the society and the church. Since our presidential election in the US, we too are being impacted by this volatile movement. I suspect this movement is also accelerating the rate of change and political turbulence in other countries all over the planet.

e have a choice.  We can allow this growing list of challenges to discourage us or we can view them as opportunities to imagine and create innovative new responses…that not only brings real change but a rising tide of hope as well!

A New Generation of Innovators

Welcome to a new generation of innovators who are creating new responses to new challenges and opportunity!

In each of these 10 posts for 2017 I will invite readers to join those who seek to create new forms of “lifemaking” to ignite their imaginations to create ways of living. Below, I’ll introduce you to Jensen Roll an inspiring innovator we can all learn from.

We will also share new forms of “changemaking”, to move beyond handouts, to working with neighbors by creating, not only new housing models, but also starting new social enterprises that provide our neighbors people a living wage.

Finally, we will also feature new forms of churchmaking that aren’t just focused on the needs of the gathered but increasingly learning how to become churches for others… devoted to serious changemaking with our neighbors… always throwing better parties.

A Future Challenge

The growing housing crisis in the coming decade for the poor, middle class and young innovators

Let’s start by looking at the challenge, in this coming decade, of the growing housing crisis facing the working poor, the middle class and increasingly the young….including young church planters, social entrepreneurs and under 35 innovators.

I find very few people over 50, including church leaders, recognize how drastically the housing market has changed for the under 35.  This is particularly true for those young innovators who want to invest their lives in serious change making.

In Live Like You Give A Damn! Join the Changemaking Celebration I celebrate the welcome news that millennials are much more globally aware since they are the first digital generation.  As a consequence they are much more aware of issues of economic, racial and environmental justice.

I also celebrate the even better news that a higher percentage of them want to invest their lives in creative new forms of urban empowerment, environmental innovation and planting churches that don’t simply exist for the gathered but for serious neighborhood changemaking as well.

However, millennials are facing the double whammy of the highest school debt ever and the highest housing costs in most markets in the US.  I talked to a young church planter who has no idea how he will ever be able to pay off $90,000 debt for his M Div degree and then purchase the kind of suburban house he was raised in.

Some of these young leaders also tell us it is even harder to imagine a way to enable the working poor in their neighborhood to ever reach the place of buying their own home…given the forecasts that housing prices are likely to rise faster than peoples incomes in the next ten years.

In contrast, I bought my first house in Portland in 1962, a newly restored 1920s four bedroom, two bath bungalow with an unfinished basement for $14,000 with $100 a month payments. Even though my salary at a Christian college was barely above a monthly public welfare check I had no problem making the hosing payments.  For my generation the costs of housing was dirt cheap and school debt was virtually unheard of.

Jensen Roll’s Housing Solution

Meet Jensen Roll. He’s a 24 year old creating innovative housing options in an increasingly expensive housing market in these rapidly changing times

Jensen Roll is a friend of mine.  I am fortunate, that as a young social entrepreneur, he often finds time to co-present with me.  Jensen graduated with a degree in Social Enterprise from Elon University last May.  I have enjoyed getting to know Jensen and I am so impressed with his innovative imagination.

Since Jensen wants to invest his life in creating new forms of social enterprise to help empower those at the margins he has been struggling with the cost of housing for himself as he is getting started as a social innovator.

This millennial ignited his imagination and came up with an intriguing idea.  He approached Lowes hardware and persuade them to provide the building materials for him and his friends to construct a tiny House.

During his final semester at Elon University friends at school and church taught him how to weld the bottom frame with wheels on which to build the house. With the materials from Lowes and the help from his friends he was able to build his Tiny House for around $20,000.  He and his bride plan to make their home in this mobile dwelling to reduce their living costs and increase their mobility. It includes a loft bedroom, kitchen, bath and a sitting area.

This experience sparked a new idea for him of how to help those with marginal incomes to also have the possibility of becoming home owners too.  Jensen calls his innovation a Tiny House Village.

Welcome to the Tiny House / Big Village

Jensen has purchased ten acres within walking distance of the downtown of his hometown, Burlington North Carolina. He and his collaborators plan to construct a 50 unit Tiny House Village for low income clients many of whom never expected to be able to own their own home.  It will operate like a co-housing community with a common garden and other forms of cooperation.  Jensen is working with the local leaders in Burlington to fashion land use policies that ensure these tiny houses on skids conform to the local codes.

Jensen’s plan is to build fifty 350 square foot tiny houses with sleeping loft, kitchen, bathroom and sitting room for $50,000 each. If tenants pay their monthly rent for 5 years they will own their own home.

Can you see how even tomorrow’s most daunting challenges are really new opportunities to invite the creator God to ignite our imaginations to create innovative responses.

Your Invitation to Changemaking

I want to hear not only your response to this post but even more importantly to hear your innovative ideas for lifemaking, changemaking and churchmaking.  What are your new ways to engage one of tomorrow’s new opportunities in ways that reflects something of the radical compassion of Jesus…and makes a real difference in the lives of others?

This is your invitation to join this ongoing conversation by sharing with us, and our other readers, your new innovations and your best ideas of how to address some of tomorrow’s new challenges and opportunities of a world changing at warp speed.  This is your invitation to discover the satisfaction of God using our mustard seeds to make a little difference in times like these.

Write us at www.newchangemakers.com and share the creative ways God is using your mustard seeds to make a little difference in these troubled times.

We Must Prepare for Change—and Opportunity

We begin 2017 by racing into a new decade that is likely to change at warp speed.  As a consequence, leaders in our churches need to learn from the business world how to prepare for change and anticipate a host of new challenges before they arrive so that we all have lead time to create new and innovative responses.

One of the gifts of the V3 Blog is the constant invitation for us to join others in creating new, innovative forms of church for changing times. However, as we gallop into the turbulent 2020s, we will also need to be as innovative in creating new forms of both change making and life making if we are to have any hope of engaging the avalanche of new opportunities likely to come our way.

The Age of Accelerations

In times of accelerating human need we and our churches will need to move from resourcing others through handouts to creating new forms of social enterprise and community empowerment that actually enable our most vulnerable neighbors to become more self-reliant.

However, if we and our churches are going to have time to be involved in creating change, we will need to enable one another to create new ways of life making that enable us to free up time to be more present to God and our neighbors. We will need to create much more purpose-focused, compassionate, and creative lives—in the way of Jesus.

In his new book Thank You for Being Late: An Optimist’s Guide to Thriving in the Age of Accelerations, Thomas Friedman explains why the rate of change is accelerating. Friedman asserts the three major forces accelerating change are “technology, globalization and climate change.”

What Happened

Friedman begins by identifying some of the recent tech innovations that are powerfully contributing to this new age of acceleration. Presenting in title the question, “What Happened in 2007?”, Friedman answers: Steve Jobs introduced us to the I-phone, Facebook moved off campus, Twitter appeared, and Amazon released the Kindle. He adds that in 2006 Google bought You Tube, and in 2007 it released Android.

In ten years no one will doubt that the accelerating rate of climate change is putting the future of our children and grandchildren in serious peril. I suspect the political change in the United States will also accelerate the rate of political and economic change in the coming decade not only in the US, but throughout our world.

One of the unexpected changes in the past four years is the rapidly growing refugee crisis. At the end of World War II there were a record 60 million refugees. Today we are facing a global humanitarian crisis with over 65 million refugees searching for a safe place to resettle their families.

Friedman predicts rapid rates of population growth in North Africa and the Middle East are likely to create an even greater refugee crisis in the coming decade.

Live Like You Give a Damn!

In Live Like You Give A Damn! Join the Changemaking Celebration, I argue that we need to take seriously not only the compassion of the millennial generation for our neighbors, but also their ability to imagine and create new forms of social enterprise and empowerment. These things can often make a lasting difference in their lives in ways that church handouts will never accomplish.

Innové in the Twin Cities, for example, sponsors social enterprise competitions. All you need to participate is to be under 35 and have a good idea. A young woman named Leah Driscoll won first place in 2013. Leah was deeply concerned that nearly 300,000 of her neighbors in the Twin Cities lived in a “food desert,” an area where people don’t have access to grocery stores or fresh produce.

Leah and her friends responded by creating the Mobile Market. They bought an old municipal bus and changed it into a mobile grocery store. It travels to different neighborhoods every day offering food at reasonable prices. And it pays for itself. Leah and her team plan to purchase four more busses to enable even more of their neighbors to buy groceries at a reasonable price.

What would happen if churches not only started inviting the change-making ideas of those under 35, but also joined them by creating a range of innovative ways to enable our neighbors to become more self-reliant in light of a future likely to present us with more neighbors in need?

Not only are millennials leading the charge in creating new forms of change making, they are also leading the charge in terms of creating new forms of life making—serious new forms of radical, whole-life discipleship. Church as Movement coauthor Dan White Jr. told me how a new church plant (Axiom) he is leading in Syracuse, New York, is enabling its young members to develop both a rule and rhythm of life which free them to be more present to God and others.

Helen, who is a high school basketball coach, started attending the class at Axiom. She discovered that she needed to cut back on her over-the-top (her words) social life to free up time to be present to three of the players on her team. The three students no longer have parents in their lives, so Helen meets with them weekly to help them make good decisions at this critical time in their development.

We Need Each Other In Order to Prepare for Change

As we race into a future filled with escalating opportunities, business as usual in our lives and congregations will no longer suffice.  We need to join a new generation of change makers who are determined to create their best lives so they can join those on the innovative edge, those who are creating their best neighborhoods in response to a decade changing at warp speed.

Are you ready to Live Like You Give A Damn from 2017 t0 2027?

Are you ready to join this changemaking celebration?

 

*This post was originally written as a guest post for the V3 Movement Blog, a blog I contribute to monthly. Be sure to check them out! 

Sharing Social Innovations in Australia…Join the Changemaking Celebration!

In my last post I interviewed Ash Barker, an Australian living with his wife Anji, two Alpaca’s, three lizards, an assortment of other animals and some 30 people in the Newbigin House in Birmingham in the UK. In my interview, Ash shared the training school in where he plans to prepare a new generation of young people to become social entrepreneurs in some of the tougher neighborhoods in Birmingham.

Christine–my Ausie partner–and I are actually in Australia celebrating Christmas next week with her brothers and their families. When we first arrived we flew to Melbourne to get some time with our good friends Gary and Ev Heard.

On December 5, we met with a great group of young people from Surrender who specialize in equipping young people to be changemaking disciples of Jesus for these uncertain times. We had a great conversation over coffee and “bickies.”

Speaking of uncertain times, we were surprised to see a great couple, Jeff and Sherry Maddox and their son, who had just moved from the US to work with Urban Seed in Melbourne. Jeff is from Australia and Sherry is from the US and they said they couldn’t have chosen a better time to re-locate their family.

On December 6, I had the opportunity to speak about the good news of my new book at World Vision. Afterwards, we had coffee with Tim Costello and had a very engaging time talking about the changemaking God is doing through a new generation. Tim’s son, Elliott Costello, is on the front edge of this changemaking movement starting a group of millennial change makers in Melbourne called Y-Gap.

They have started a chain of restaurants from Kinfolk Cafe to Feast of Merit. They train young volunteers to operate these restaurants to free up the major part of the profits to be used to offer job training among the poor in Australia, Cambodia and Uganda. On the way out of Melbourne, Christine and I enjoyed an elegant lunch at the Feast of Merit and would strongly recommend it to those heading Down Under.

When we arrived back to Sydney we were fortunate to have Trevor Thomas, a good friend, and Tear Australia, host a book launch that was a very engaging time. One of the things that made it particularly impacting was to have Laura O’Reilly share about non-profit organization she started called Fighting Chance. It was created to enrich the lives of young adults with a disability in Australia.

Laura O Reilly was motivated by her struggles to enable her younger brother with cerebral palsy to find a job as an IT support person. In this interview she shares how she created a social enterprise called Jig Saw, which is a part of Fighting Chance, to enable other young people to become IT support people by creating public and private temp positions in IT support. Listen to Laura’s presentation. Share your response with us and tell us about the social enterprises you are seeking to launch.

Christine and I and our community at Mustard Seed House wish you a joyous Christmas and prayers for future of hope, particularly for those at the margins in our country and all over the world…especially the alarming record 65 million refugees in our world today.

 

NewBigin House

Yes, it is true Ash and Anji Barker have moved from Bangcock two years ago to the Newbigin House in Birmingham, England.  Yes, it is also true that they live with not only some 30 children and adults with their own private menagerie of three lizards, two Alpaca and various other creatures.  What Ash failed to share is the animals would be sharing the guest room with me.  Thankfully none of them snored. Do you like the picture with my new Alpaca friend I call Harry?

 I had the pleasure of not only staying with Anji and Ash and their wonderfully chaotic community for three nights, I also had the opportunity to travel with Ash to the New Wine Urban Forum about an hour and a half from the Newbigin House.

 Ash shared on some of his rich experiences in Thailand working with the poor and reminding us to use the Psalms to not only voice our praise but to give full expression to our Laments as well.

 What I enjoyed most was spending time with Ash and Anji and getting caught up a bit. They have rich experiences in their years as a part of Neighbors of Hope in the largest urban slum in Thailand.

 What I am most excited about, as you can hear in the video interview, is that Ash’s new ministry focuses on raising up a generation of changemakers from the millennial generation.  His year long training program will be called of Urban Changemakers.  I will be broadcasting the second half of this interview from Ash and Anji’s homeland….Australia.

 By the way for those Down Under Christine for Christmas with family I will also be speaking at World Vision in Melbourne Tuesday Morning December 6 . On Wednesday night December 7 I will be speaking about Live Like You Give A Damn! Join the Changemaking Celebration and for Tear Fund Australia in Sydney.  Hope to see friends old and new.

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all content copyright Tom Sine 2017